Bogus Quotes Attributed to the Founders

 

Introduction

Quotes that were never made by the Founders, but refuse to die, especially on the Internet, are discussed.

 The "Liberty Teeth" Speech by George Washington

 Firearms stand next in importance to the Constitution itself. They are the American people's liberty teeth and keystone under independence. The church, the plow, the prairie wagon, and citizen's firearms are indelibly related. From the hour the Pilgrims landed, to the present day, events, occurrences, and tendencies prove that to insure peace, security and happiness, the rifle and the pistol are equally indispensable. Every corner of this land knows firearms, and more than 99 99/100 percent of them by their silence indicate they are in safe and sane hands. The very atmosphere of firearms anywhere and everywhere restrains evil interference; they deserve a place with all that's good. When firearms, go all goes; we need them every hour.

         --- Falsely attributed to George Washington, address to the second session of the first U.S. Congress.

 This quotation, sometimes called the "liberty teeth" quote, appears nowhere in Washington's papers or speeches, and contains several historical anachronisms: the reference to "prairie wagon" in an America which had yet to even begin settling the Great Plains (which were owned by France at the time), the reference to "the Pilgrims" which implies a modern historical perspective, and particularly the attempt by "Washington" to defend the utility of firearms (by use of statistics!) to an audience which would have used firearms in their daily lives to obtain food, defend against hostile Indians, and which had only recently won a war for independence.

 The "99 99/100 percent" is also an odd phrase for 18th century America, which tended not to use fractional percentages. It's clear that "Washington" is addressing "gun control" arguments which wouldn't exist for another couple of centuries, not to mention doing so in a style that is uncharacteristic of the period, and uncharacteristic of Washington's addresses to Congress, both of which exhibited a high degree of formality.

This is a false quote, but bits and pieces of it still continue to crop up from time to time. Even national publications, such as Playboy magazine, have been snared by it. (Playboy published the "quote" in December 1995 as part of an article entitled "Once and for All: What the Founding Fathers Said About Guns". After consulting with an assistant editor of the George Washington Papers at the University of Virginia, Playboy published a lengthy correction in March 1996.)

 The above analysis (by Clayon Cramer) was taken in part from a "talk.politics.guns" usenet FAQ. (Original source: Cramer, Clayton, Firing Back, 1995. Used by permission of the author.)

 The Second Amendment Foundation (SAF) also comments (excerpted with permission) on the liberty teeth speech as follows: "This has several variations including 'hour' for 'moment' and sometimes added as part of an actual Washington quote 'A free people ought not only to be armed...' The various citations are even more numerous than different wordings: Address to the Second Session of the First U.S. Congress; Speech to Congress of January 7, 1790, printed in the Boston Independent Chronicle, January 14, 1790; the Federalist No. 53; Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, 1785."

 SAF mentions another fabricated George Washington quote:

Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.

 SAF's analysis from the same page follows:

 While this quote is often attributed to George Washington in his Farewell Address, this quote cannot be found there. Many people have tried to verify its origin, but cannot confirm its authenticity.

 Dan Gifford tried to track this quote down but was unsuccessful for his article. See: "The Conceptual Foundations of Anglo-American Jurisprudence in Religion and Reason", The Tennessee Law Review: A Second Amendment Symposium Issue, Page 801, footnote 201. This issue of the Tennessee Law Review is part of the SAF bookshelf.

 Perhaps the American Freedom Library available from Laissez Faire Books features the best history of this alleged quote on their Version 3.1 CD-ROM. The searchable CD-ROM notes that the above statement is:

 "Attributed to George Washington.--Frank J. Wilstach, A Dictionary of Similes, 2d ed., p. 526 (1924). This can be found with minor variations in wording and in punctuation, and with 'fearful' for 'troublesome,' in George Seldes, The Great Quotations, p. 727 (1966). Unverified. In his most recent book of quotations, The Great Thoughts (1985), Seldes Says, p. 441, col. 2, footnote, this paragraph 'although credited to the 'Farewell' [address] cannot be found in it. Lawson Hamblin, who owns a facsimile, and Horace Peck, America's foremost authority on quotations, informed me this paragraph is apocryphal [fake].'"

 And yet another bogus Washington quote:

 A free people ought not only to be armed and disciplined but they should have sufficient arms and ammunition to maintain a status of independence from any who might attempt to abuse them, which would include their own government

 The actual quote:

 A free people ought not only to be armed but disciplined; to which end a uniform and well digested plan is requisite: And their safety and interest require that they should promote such manufactories, as tend to render them independent on others, for essential, particularly for military supplies.

          ---George Washington's First Annual Message to Congress (January 8, 1790)

 More Bogus Quotes

 The following quotes from Thomas Jefferson and James Madison are likewise fictional. The quotes are not to be found in their speeches, personal correspondence, or diaries. Nor have the quotes ever been cited in law journals by Second Amendment legal scholars.

 The strongest reason for people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government.

          --- Falsely attributed to Thomas Jefferson.

 Occasionally the Jefferson quote is given with the following citation: Thomas Jefferson Papers, 334 (C.J.Boyd, Ed., 1950). The publication exists, but the quote does not. The editor's correct name is Julian P. Boyd, not C.J. Boyd.

 Sometimes the quote appears with Jefferson's, "No freeman shall ever be debarred the use of arms", which is taken from his proposal for Virginia's constitution of 1776. The bogus quote has appeared both before the "No freeman..." sentence and after it. However in reality, the "tyranny" portion of the quote is absent from Jefferson's draft.

 The beauty of the second amendment is that it will not be needed until they try to take it.

          --- More bogus Thomas Jefferson.

 

The right of the citizens to bear arms in defense of themselves and the state shall not be questioned.

          --- Falsely attributed to James Madison.

 The false Madison quote, less frequently seen, does crop-up, so far never with a reference. The exact words appear in Pennsylvania's Constitution of 1790 and is probably the source (or inspiration) of this erroneous attribution.

 Although not directly related to the Second Amendment or gun control issues these two quotes are fake as well:

 The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first..

          --- Falsely attributed to Thomas Jefferson.

 If tyranny and oppression come to this land, it will be in the guise of fighting a foreign enemy.

          --- Falsely attributed to James Madison.

 Jumbling John Adams

 Arms in the hands of citizens may be used at individual discretion...in private self-defense.

The quote above was even mistakenly cited by the NRA-ILA in 1996, and was on the NRA's Web site until at least early 1998 (and has spread to many personal Web pages). (Original NRA page preserved here. The erroneous Adams quote appears near the bottom of the page.)

 Less common, and worse:

 Arms in the hands of the citizens may be used at individual discretion for the defense of the country, the overthrow of tyranny or private self defense.

 The correct quote:

To suppose arms in the hands of citizens, to be used at individual discretion, except in private self-defense, or by partial orders of towns, countries or districts of a state, is to demolish every constitution, and lay the laws prostrate, so that liberty can be enjoyed by no man; it is a dissolution of the government. The fundamental law of the militia is, that it be created, directed and commanded by the laws, and ever for the support of the laws.

          ---John Adams, A Defence of the Constitutions of the United States 475 (1787-1788)

 As David Hardy explains, "Adams was thus mindful of the uses of arms (i.e., legitimate self-defense and militia duty) and concerned about misuse for mob action or anarchy." (The Second Amendment and the Historiography of the Bill of Rights, 1987)

 

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The Connection Between Deism and America's Founding Fathers May Surprise You

There is a belief abroad in many conservative circles that the U.S. is “a Christian nation”. This belief is found in perhaps its most extreme form in the Mormon doctrine that the Constitution of the United States is a divinely inspired document. Less extreme versions hold that Christian piety was an shaping influence on the thinking and writing of the Founding Fathers, and Christianity therefore has (or ought to have) a privileged position in the political and cultural life of the U.S.
The Mormon doctrine is unfalsifiable. But claims about the beliefs and intentions of the Founding Fathers are not, and the record is clear: they explicitly rejected the establishment of Christianity as the preferred or natural religion of their infant nation. This is implied by the part of the First Amendment that has come to be known as the “Establishment clause”:

"Congress shall make NO law respecting an establishment of religion, or prohibiting the free exercise thereof."

Article 6 contains this language:

"The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."

These are the only mentions of religion in the Constitution, which is otherwise completely devoid of religious terminology or references. The point is made much more explicit in the 1796 Treaty of Tripoli, which states:

"The Government of the United States of America is not, in any sense, founded on the Christian religion."

Religious conservatives are fond of replying by pointing excitedly at the references to “Nature’s God”, “Divine Providence”, and the “Creator” in the Declaration of Independence. Let’s look at these in full:

"When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights;

And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor."

These phrasings do, at first blush, sound rather like Christian piety. But in interpreting them, we need to bear in mind several other quotes by Thomas Jefferson, the author of the Declaration of Independence.

"Question with boldness even the existence of a God." - 1787

"I do not find in orthodox Christianity one redeeming feature." - 1787

"[The clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly: for I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.” - 1800

"In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own." - 1814

"The day will come when the mystical generation of Jesus by the Supreme Being as his father, in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter."

It is very clear from these that Jefferson was hostile to Christianity and to religious authority in general. However, that phrase “on the altar of God” rings oddly with the rest. Of what “God”, if not the Christian one, was Jefferson speaking?

The answer to this question — which also explains the references in the Declaration of Independence — is that Jefferson, like many intellectuals of his time, was a Deist. The “Creator” and “Nature’s God” in the Declaration of Independence, and the God of Jefferson’s altar, is not the intervening Christian God but the God of Deism.

Deism was an early attempt to reconcile the mechanistic world-view arising from experimental science with religion. Deists believed in a remote sort of clockmaker-God who created the universe but then refrained from meddling in it afterwards. Deists explicitly rejected faith, revelation, religious doctrine, religious authority, and all existing religions. They held that humans could know the mind of God only through the study of nature; in many versions of Deist thinking, the mind of God was explicitly identified with the laws of nature.

Thus “the Laws of Nature and Nature’s God”; in Deist thought these concepts blurred together. The phrase “endowed by their Creator” could be rendered accurately as “endowed by Nature”. In modern terms, this is an entirely naturalistic account of human rights.

Jefferson was not an exception and he was not pulling a textual fast one on the other signers. The summary of Deism here observes “Many of the leaders of the French and American revolutions followed this belief system, including John Quincy Adams, Ethan Allen, Benjamin Franklin, Thomas Jefferson, James Madison, Thomas Paine, and George Washington.” Many direct quotes from these Founders substantiate this claim.

At its height, Deist thought influenced and was influenced by the theology and practices of liberal Protestant sects, especially those of the more individualist kind and most especially the Quakers (a very large and influential faction during the Revolutionary period). Thus, even though some of the Founding Fathers were not explicitly Deist, all found Deist language in the Declaration acceptable.
“Divine Providence” is a Christian Protestant term of art, not really a Deist one. But it could be read in a Deist way, as the essentially mechanical unfolding of the clockmaker-God’s design, and often was at the time. Benjamin Franklin, a leading Deist who imitated Quaker customs and dress, would have found it appealing.

It is also relevant that many of the Founders were Freemasons. The “Great Architect” God of Masonry is more readily identifiable with the Deist clockmaker-God than with Jehovah or Allah or any conventional intervening deity. In fact, it is arguable that Masonic theology is essentially a fossil relic of 18th-century Deism. In period, not only were most of the signers of the Declaration and framers of the Constitution Masons, but most of the Committees of Correspondence (the communications and propaganda apparatus of the Revolution) were attached to Masonic lodges. This connection, despite having given impetus to a great deal of paranoid conspiracy literature, remains rather important for understanding the Founders’ “God”.

Jefferson’s “altar of God” quote and the references in the Declaration of Independence are easy to misconstrue today because Deism did not long outlive the Founding Fathers. In their time it functioned as a sort of halfway house for intellectuals who rejected traditional religion but were unwilling to declare themselves atheists or agnostics. As the social risk of taking these positions decreased, Deism waned.

Deism’s detached clockmaker-God had even less appeal to the less intellectual, and was swamped by a wave of Christian revivalism (the so-called “Second Great Awakening”) in the early 1800s.
Later generations, ignorant of Deism, mistakenly interpreted the references we’ve been discussing as evidence of Christian piety. But this is what they were explicitly not; the quotes from Jefferson above show that he was violently anti-clerical, and most of his colleagues professed Deism precisely because they agreed with him in regarding Christianity as a vulgar and bloody superstition. Their confident predictions that it would wither away before the Enlightenment were, unfortunately, not to be fulfilled.

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The Essence of Deism

The word "Deism" is derived from the Latin word for God, "Deus."

Deism is a natural religion. Deists believe in the existence of God, on purely rational grounds, without any reliance on revealed religion or religious authority or holy text. Because of this, Deism is quite different from religions like Judaism, Christianity and Islam. The latter are based on revelations from God to prophet(s) who then taught it to humans. We like to call natural religions by the title "bottom-up" faiths and revealed religions as "top-down."

The opposite of Deism is Atheism - the lack of a belief in god(s).

As Deists, we must not accept the belief of most religions that God revealed himself to humanity through the writings of the Bible, the Qur'an or other religious texts.

Disagree with strong Atheists who assert that there is no evidence of the existence of God.

Many Deists reason that since everything that exists has had a creator, then the universe itself must have been created by God:

Thomas Paine concluded a speech shortly after the French Revolution with

"God is the power of first cause, nature is the law, and matter is the subject acted upon."

In his book The Age of Reason, Thomas Paine wrote

"Everything we behold carries in itself the internal evidence that it did not make itself." This includes trees, plants, humans and other animals. This conclusion carries us on "... to the belief of a first cause eternally existing ... this first cause, man calls God."

Antony Flew (1923-), a son of a Methodist minister was once a leading Atheist. Later in life, he accepted the existence of God on the basis of design in the universe. In 2004, he became a Deist while still rejecting the gods promoted by the various revealed religions. He wrote

"How can a universe of mindless matter produce beings with intrinsic ends, self replication capabilities and coded chemistry?"
 
Reference: Thomas Paine, The Age of Reason. Reviewed by Dr. Ben Johnson, Doctor of Divinity-Original author unknown.

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