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Showing posts with label explained. Show all posts
Showing posts with label explained. Show all posts

Thursday, July 23, 2015

Here's What Deism Really Is

Deism is a well-established theology with a long history. It is said to originate in the Age of Enlightenment, according to Wikipedia, but it could be argued that it goes all the way back to the days of the great Greek philosophers. It was popular with several of the American Founding Fathers, including Thomas Paine, Benjamin Franklin, Thomas Jefferson and more, and is experiencing a resurgence.

Thomas Paine once said “God exists, and there it lies.” This brilliant man summed up Deist theology in a single sentence, and demonstrated the simplicity of Deist belief. This simple phrase illustrated his belief in a Creator while simultaneously stating that anything else you may have heard about God has been invented by men.

What do Deists believe?


Put simply, Deism is the belief in a Creator of the Universe and that the Deity that created it wants us to be good to each other. The Church of Deism teaches that the Deity fashioned a masterful sculpture we call the Universe, but for a mere human to try to comprehend their Creator is like the stone in Michelangelo’s David attempting to understand the artist himself. The doctrine of the Church of Deism is based on individualist theological values, and states that all peaceful religious philosophy has equal validity, or more accurately equal invalidity, because no beliefs in the realm of spirituality can be proven over another. Indeed, none can be proven at all. Deism is known as the Religion of Reason.

Most Deists believe that all religious doctrine was written by man and that the proof is self-evident, but we give respect and understanding to the peaceful beliefs of others regardless. That is not to say that members can’t point out and discuss the dangerous practices of revealed religions, however. In fact, a favorite pastime of Deists is pointing out inconsistencies, hazards and hypocrisies of organized religion. As Deists we strive to remain respectful to individuals who hold beliefs we don’t agree with, but the religions themselves enjoy no such protection. It could be said that we have our own version of the phrase “Love the sinner, hate the sin.”
Because of this, peaceful followers of Christianity, Hinduism, Wicca, Islam, and every other spiritual belief are looked upon only as fellow souls seeking the truth regarding the origins of the universe and subsequently, mankind. Due to the individualist nature of the Church, spirituality beyond the existence of a Creator is accepted or rejected by the person’s own proclivities.

That being said, members of the Church of Deism have a well-founded suspicion of organized religion as a whole. One only needs to open a history book or read the latest headlines to see that organized religion has a sometimes simultaneous capacity of great good and incredible evil. The difference usually only depends on which way the winds of the day were blowing, and who claimed to be the keeper of the sacred knowledge. The Crusades, witch burnings, and Jihad are all prime examples of the terrible harm that organized religions have brought upon the human race throughout time.

The Church of Deism recognizes the existence of the Creator as self-evident. One only has to feel the emotion of love, see the smile of an innocent child, observe the complexities of DNA, or watch the graceful movements of a tree in the breeze to see divine inspiration. The Church also teaches that the need for humanity to get along is self-evident too. Some say that organized religion is good because it demonstrates the differences between right and wrong, but Deists attest that morality is self-evident as well. Unlike many organized religions, our members debate the validity of moral issues that injure no one.

Can I become a Deist?


Yes. Anyone 13 years of age and over can become a member of the congregation of the Church of Deism. There is no requirement, or even a request to attend religious services but Deists are free to attend any religious ceremonies they choose of any religious persuasion while seeking the path to enlightenment. All Congregants have unlimited access to the news announcements, articles, and are encouraged to share in the fellowship available at the Church Forum. Differences of opinion are welcome. It is free to join the congregation of the Church of Deism.

Can I become a Deistic minister?


All men and women over the age of 13 may become ordained in the Church of Deism at no charge. One only has to fill out the Ordination form completely and honestly.

A minister of Deism may officiate weddings, funerals and baptisms, perform prison ministry, and take confessions. Ministers may also recruit other congregants and prospective ministers to the faith. Your level of involvement is your decision, and the methods used to perform these tasks are up to you. All 50 states recognize the religion of Deism, but there are some counties that have different requirements for marriage officiants. Prospective Deistic Ministers outside of the United States will have to check their own local laws.

You may choose your own honorary title such as Reverend, Pastor, Rabbi or whatever you like, but ultimately, the choice is yours. You may not call yourself a doctor.

The Church can provide you with a Letter of Good Standing if you need it to perform a wedding, but contact your local County Clerk to find out if it is required before ordering. Chances are your Certificate of Ordination is good enough, and many places won’t even require that.

Not all members of the congregation may wish to have the additional responsibilities of ordination due to personal reasons or age restrictions, but of course all Deistic Ministers are welcome to become members of the congregation. Your ordination is good for as long as you remain a Deist.

Doesn’t it violate Deistic doctrine to organize Deists?


The Church of Deism recognizes the possible dangers of organized religion because we are ardent students of history, however the Church has no problem with like-minded individuals gathering in fellowship to discuss the Mystery of the Creator.

Is there a brick and mortar Church of Deism?


Deistic belief precludes the need for a central church for its congregation, so there is no physical church to attend. Congregants are welcome to join in fellowship in the Church Forum and gain inspiration from the various topics and articles. Because of the dangers of organized religion, congregants are encouraged to practice their faith as they see fit, following the path of Deism alone or with others. Some Deists believe that worshiping a Creator is a necessary part of spiritual enlightenment, however most do not. If you feel that communion with your Deity through prayer or fellowship brings you closer together, by all means do so.

Why the internet?


This is the 21st century. Virtually all churches have a website because it is the future of spreading the word. In a world of declining church memberships and various church scandals, the world wide web may someday be the only place to find a church where you feel comfortable. Others may want to attend church, but for a myriad of reasons aren’t able to. The Church of Deism realizes this and coupled with a reluctance to engage in anything approaching organized, or “revealed” religion, feels it is the best option. Because real human interaction of some kind will naturally always remain the Church feels that it is important to ordain Ministers to maximize interpersonal relationships with the congregation.

Can I belong to a “traditional” or organized religion and still be a Deist?


Yes, but the Church of Deism doesn’t see it as important to maintaining Deistic spiritual beliefs, and depending on the religion may actually run counter to Deistic thought. Avoid any religious service that advocates hate or violence in particular, as you become especially susceptible to the most dangerous aspects of organized religion if you do.

Celebrate your own individualism by not running with the herd. By its age, history, and past memberships alone it could be argued that Deism itself is a traditional religion, but many historic adherents of Deism were members of other churches. Einstein was Jewish. Thomas Jefferson was an Episcopalian. Thomas Paine was a Quaker. If membership in another “traditional” religion enhances your spirit, follow your heart. Deism exists to propel the Human Race forward, not to hold us all back.

Tuesday, July 21, 2015

Understanding the God of Panendeism

How God Interacts in Different Theologies




The Theistic God

In Theism, we typically find God watching us from some metaphysical realm outside our own universe. Despite living in an alternate sphere, the Theistic God is often though to be aware of everything, as well as very involved in our material lives. Because of this direct relationship with humans, it seems that the God of theism would have to be either cruel and unwilling to help many, or limited, and incapable of uplifting everyone. Many Theists believe that they can sway God's will through prayer to achieve different results from what God would have chosen otherwise.

The Deistic God

In Modern Deism, God created the universe and its inhabitants and then walked away from it. There is no connection between creation and creator. Everything we do (good or evil) is an expression of our own free will. God doesn't see it, God doesn't act on it - we as humans are left on our own. In contrast, much like in Theism - many Classical Deists did believe God was involved and guided the world. Many Classical Deists also prayed.

The Pandeistic, or Pantheistic God

In Pandeism, God created the universe and either died or was absorbed into it, and therefore, God is the universe. In Pantheism, God is and always has been the universe. Both views theorize that beings are interconnected, encapsulated experiences of God, and that individuality is ultimately an illusion. In these theories, experiential beings are more or less the result of God tricking itself into believing that it is limited with the end goal of achieving different perspectives and experiences that would not be possible as a boundless, infinite God. Since both Pandeism and Pantheism claim that God is the totality of everything, to say that it acts or doesn't act seems meaningless without a subject to be acted upon.

The Atheistic Material Universe

In Atheism, God is not present, and everything that exists came into being through natural processes that did not involve a cognitive being.

The Panentheistic, or Panendeistic God

In Panentheism and Panendeism, God is present in the totality of everything, but not materially or cognitively limited to or manifest as it. God itself posses an individual, greater cognizance, separate from all other beings, transcendent of the sum of all beings, and greater than the universe itself. God is infinite - our own cosmos, anything outside of it, and anything within or without it that lies beyond our current means of perception. We are free observers of, and witnesses to the vast beauty of creation, and of being itself. We possess inherent qualities that draw us freely towards resonance with God's character, and we can sense when we find unity in things like love, creativity, and . In this way, God interacts with us, and we interact with God.

Written by Benjamin F. Sullivan, Published with Permission via Panendeism.org

A Panendeist's Explaination of Why Evil Exists

To understand why bad things happen, we must first imagine a world without them.










What Would Life Look Like Without Evil?

To understand why evil happens, I think we must first ask ourselves, what would the world look like if it was absolutely perfect? If you just scratch the top of that though experiment, you'll probably get some very positive imagery, maybe some picture of you running through a meadow under a perfectly blue sky, but, if you follow that thought process all the way through, you'll arrive at a horrifyingly meaningless form of existence. Why? Because there is only one perfect response and action to every choice you make, in fact, there may only be one utterly perfect thing for you to be doing - ever.

A Day in a Perfect Life

For the sake of illustration, lets imagine that there were multiple perfect things that you could engage in. Now imagine waking up in your perfect home (which is identical to everyone else's perfect home), surrounded by your perfect family, who loves you not because they have a choice, but because that's the only thing they can do - after all, they're perfect too. You get out of your perfect bed and have the perfect breakfast, followed by the most utterly perfect mid-day activities and family time. You wow as you enjoy the perfect picnic at the perfect park, your taste-buds burst in ecstasy as you consume the perfect dinner with your perfect family. After your dinner, you engage in the most remarkably perfect sex in the most perfect position with your perfect wife, and at night, you and your family all lie together in the meadow, looking up at the perfect stars in the perfect night sky - each of you has gone through the entire day in an unshakable and unrelenting mental state of ecstatic loving bliss.

Now imagine that every single family on earth is doing the exact same thing that you're doing, perhaps at different times (depending on geographic location), and all without any choice to deviate from this objective 'perfect' state of being. Imagine that every day will be exactly the same and that you will never die, nor will you ever deviate from this state of existence.

'Perfection' Eliminates the Purpose of Being and Free Will

Besides being terrifying to imagine, a perfect world, with perfect beings, and a perfect material nature cannot accommodate purpose, actual freedom, or a reason for being. In a perfect world, there are no problems to solve, no diseases to cure, no triumphs, no struggles, no tears, and no victories. In such a world, we would simply exist as choice-less beings with no objective meaningful purpose or means of defining our own existence.

Bad Defines Good and Good Defines Bad

Without bad to define good, good is nothing. When you see a beautiful sky on a sunny day, you can appreciate it because you've seen stormy skies that bring rain and destruction. In the same sort of way, when you love deeply, you can appreciate it, because you've known what it means to feel alone.

A perfect world is like a perfectly white room in which you, and everything around you are also perfectly white. In this room, you see nothing, because there is no contrast to define one thing from another. The same would be true of a perfectly black room. It is only by allowing the freedom of both elements, black and white, that innumerable variations of grey can lend form and meaning to this room and all that lies within it.

So in our perfect world scenario, you can't really love or really enjoy anything, because you have nothing to define what makes anything worthy of love or enjoyment in the first place. Everything you do, and everything that happens around you, is simply a set of incomprehensible actions that take place without anyone ever having chosen to do them.

The Scope of Good and Evil

Since good and evil are two parts of an integral whole and necessary to define one another, we must consider that the greatest possible experiences of love, joy, or attainment exist in polarized contrast to equally powerful capacities for hate, sorrow, and failure. We, our world, and the universe it occupies are free, and such freedom requires both good and evil to exist as unrestricted elements. To limit the scope of how bad things could be, would be to limit scope of how good they could be also, ultimately this would diminish our own freedom and depth of experience.

Because Evil Exists, We Have Purpose and Meaning

As humans, it is our transcendent purpose to choose good over evil. When we choose to engage in things like love, friendship, creativity, caring for our fellow beings, or improving the world around us, we find unison with God, and we feel the transcendent beauty, good, and meaning of it.

Written by Benjamin F. Sullivan, Published with Permission via Panendeism.org

Saturday, July 18, 2015

Gaining Deeper Understanding of Deism

Below are a list of articles on this website related Deism and similar subjects. In my view the term is often abused and very vague, often representing hostility towards revealed religions such as Judaism and Christianity. I invite the reader to explore the many views of Deism and draw their own conclusion pro or con.

I also encourage the reader to explore the many facets of evolution at my Evolution Versus Creationism Archive.

As Ben Franklin noted in a letter to Ezra Stiles in 1790 (Salisbury, Dorothy Cleaveland. "Religion: As the Leaders of this Nation Reveal It." Daughters of the American Revolution Vol.106 (1972), page 541.) what American Deism is all about:

"Here is my creed. I believe in One God, the Creator of the Universe. That he governs it by his Providence. That he ought to be worshipped. That the most acceptable Service we can render Him is doing good to his other children. That the soul of man is immortal and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental principles of all sound religion."

As Ben Franklin noted in a letter to Ezra Stiles in 1790 (Salisbury, Dorothy Cleaveland. "Religion: As the Leaders of this Nation Reveal It." Daughters of the American Revolution Vol.106 (1972), page 541.) what American Deism is all about:

Here is my creed. I believe in One God, the Creator of the Universe. That he governs it by his Providence. That he ought to be worshipped. That the most acceptable Service we can render Him is doing good to his other children. That the soul of man is immortal and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental principles of all sound religion.

An interesting e-book on Rousseau entitled Rousseau and the Real Culture War by David Heleniak can be downloaded for free at http://www.lulu.com/content/844957. To quote, "In his examination of Jean-Jacques Rousseau's Second Discourse, David Heleniak contends that libertarians are the heirs of the Greco-Roman pagans and the "modern pagans" of the Enlightenment, conservatives are the end product of the Christian doctrine of original sin, and the American Left is the consequence of the doctrine as transformed by Rousseau." I've read this and highly recommend it.

An interesting e-book on Rousseau entitled Rousseau and the Real Culture War by David Heleniak can be downloaded for free at http://www.lulu.com/content/844957. To quote, "In his examination of Jean-Jacques Rousseau's Second Discourse, David Heleniak contends that libertarians are the heirs of the Greco-Roman pagans and the "modern pagans" of the Enlightenment, conservatives are the end product of the Christian doctrine of original sin, and the American Left is the consequence of the doctrine as transformed by Rousseau." I've read this and highly recommend it.